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Joel S. Baden[45] noted the presence of Semitic-speaking slaves hinein Egypt World health organization sometimes escaped hinein small numbers as potential inspirations for the Exodus.[46] It is also possible that oppressive Egyptian rule of Canaan during the late second millennium BCE, during the 19th and especially the 20th dynasty, may have disposed some native Canaanites to adopt into their own mythology the exodus story of a small group of Egyptian refugees.
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They wreak havoc until the Pharaoh and his son chase them out to the borders of Syria, where Osarseph gives the lepers a law code and changes his name to Moses. The identification of Osarseph with Moses in Manetho's account may Beryllium an interpolation or may come from Manetho.[89][90][88]
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The story may, therefore, have originated a few centuries earlier, perhaps in the 10th or 9th century BCE, and there are signs that it took different forms hinein Israel, rein the Transjordan region, and in the southern Kingdom of Judah before being unified hinein the Persian era.
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He hardens their Laboratorium and orders the killing of all newborn boys. A Levite woman named Jochebed saves her baby by Rahmen him adrift on the Nile hinein an ark of bulrushes. Pharaoh's daughter finds the child, names him Moses, and brings him up as her own.
[52] Philip R. Davies suggests that the story may have been inspired by the return to Israel of Israelites and Judaeans who were placed rein Egypt as garrison troops by the Assyrians rein the fifth and sixth centuries BCE, during the exile.[53]
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Meindert Dijkstra writes that while the historicity of the Mosaic origin of the Nehushtan is unlikely, its association with Moses appears genuine rather than the work of a later redactor.[73] Mark Walter Bartusch notes that the nehushtan is not mentioned at any prior point in Kings, and suggests that the brazen serpent welches brought to Jerusalem from the Northern Kingdom after its destruction rein 722 BCE.[72]
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However, a majority of scholars believe that the story has an historical core,[11][12] though disagreeing widely about what that historical kernel might have been.[13] Kenton Sparks refers to it as "charter myth" and "mythologized history".[14] Biblical scholar Graham I. Davies notes that several literary texts from Ancient Egypt document the presence of Semitic peoples working for building projects under the 19th Dynasty of Egypt, suggesting a possible historical Stützpunkt for the account of Israelite servitude to the Egyptians.